Category Archives: 1980s

Don’t Forget Your Helmet! Motorcycles and the Peace Corps

Since March 16, 2020, American University and Peace Corps Community Archives staff moved their tasks online to wait out the impact of COVID-19. While this bars access to our physical collections, the PCCA’s digital archives has a number of interesting journals, memoirs, and photographs available to explore.

As I flipped through the pages of a guestbook from the Volunteer Rest House in Kambia, Sierra Leone–donated by Jim Hiiter–one photo stuck out to me more than the rest.

A young woman perched on the seat of a motorbike, with the caption, “Posing with my ‘death machine’ and my controversial ‘to be a woman is not easy’ helmet. (Before the accident.)

Thankfully, Bernadette Chaloupka only injured her ankle after an accident on her motorbike; however, the Peace Corps still flew her back to Washington, D.C. to recover—cutting short her time in Sierra Leone. She writes about travelling back to the U.S. afer a local doctor called for surgery:

I’m a living example of why the Peace Corps has decided to ban motorcycles…Even though an operation was unnecessary, I tell Peace Corps plenti plenti tenki for that wonderful holiday!”

Chaloupka’s experience with motorcycles is just one of many. As I dug through Peace Corps policies, volunteer memoirs and letters home, I found that Chaloupka’s brief recovery period was a minor consequence compared with the many stories of motorcycle accidents.

Between 1961 and 2003, the Peace Corps reported that 89 volunteers died in motor vehicle accidents—21 of them involved a motorcycle. An article in the 1985 Peace Corps Times advised volunteers on motorcycle safety, reporting that in 1983, fourteen volunteers were evacuated to the United States due to motorcycle injuries.

That said, reliable transportation is an important piece of volunteer service, when distances between villages and cities could be several hundred miles away. For some, motorbikes were a beneficial way to get around during their assignments, connecting volunteers to important resources in other regions.

Alan Crew, a PCV in Nigeria 1965- 1966, mentions that as the only form of transportation available to him, his motorbike was important for travelling the long distances from his village to meet other volunteers or go into bigger cities. He wrote to his family in 1965,

My motorcycle is running beautifully, although it still isn’t completely broken in. I can understand the almost reverent feeling the old volunteers have for their machines, as they afford one the only means of mobility available…There are 104 of us within 125 miles of each other so that we can all get together on weekends if we like. Therefore, the mobility of the motorcycle takes on a new dimension of importance.

In the case of Jane Wertz, her motorcycle may have been the only thing that helped her safely leave Zaire during military-led riots in 1991. Wertz was featured in a Peace Corps News article following the event, relaying her journey from her host village to Kikwit, the closest city with a Peace Corps office. “Usually it’s about a 3 ½ hour trip, but it took me about six hours because I had too much stuff on my bike…It was dark. I had fallen about six times. The bike was really, really heavy. There were times when I thought I wouldn’t be able to pick it up.” Wertz’s motorcycle, as heavy as it was, was the only thing that could have gotten her to the office for evacuation.

Today, the Peace Corps allows volunteers to use motorbikes only on a project-by-project basis. Many of these exceptions are for volunteers in rural areas, only after comprehensive safety training. And, at the heart of the manual? Wear your helmet!

Sources:

Office of the Chief of Staff, “MS 523 Motorcycles and Bicycles” January 7, 2013. https://files.peacecorps.gov/documents/MS-523-Policy.pdf

Adventure in a Great Big World,” by Alan Crew, Peace Corps Community Archives, https://blogs.library.american.edu/pcca/adventure-in-a-great-big-world/

Angene Wilson and Jack Wilson, Voices from the Peace Corps: Fifty Years of Kentucky Volunteers (University Press of Kentucky, 2011).

Susan Trebbe and James C. Flanigan, “Exit from Zaire,” Peace Corps Times, Fall 1991. https://dra.american.edu/islandora/object/peacecorps%3A2500?solr_nav%5Bid%5D=680d78e377b816da1f3b&solr_nav%5Bpage%5D=0&solr_nav%5Boffset%5D=8

Pat Seaman, “Peace Corps and the Art of Motorcycle Safety,” Peace Corps Times, January-February 1985, 8-9. https://dra.american.edu/islandora/object/peacecorps%3A2463/datastream/PDF/view

Character Reflections from Kambia, Sierra Leone

In 1983, Jim and Carolyn Hitter left a notebook in the Peace Corps Rest House in Kambia, Sierra Leone, as a way to remember the work of their fellow volunteers. Scrawled on the inside cover of the faded notebook: “Dedicated to us, the PCV’s, VSO’s of Kambia. Twenty years of Volunteers have been here and left no record, no footprints…With this small beginning maybe our successors will know us by our deeds and misdeeds.” 

Once the first journal filled, other PCVs added another in 1988. Many of the entries are a bit of gossip, others are firsthand reflections and memories of their time in Sierra Leone.

Here are some entries from the two notebooks:

Dewey- N. Carolina

Econ major at UNC? Aggie [Agriculture] at Bapinga 1980-1982. Extended to fisheries winter of ’82. Lived with Pa Laurin. Seemed to get along well with farmers. Speak languages well. Mr. Generosity. Dewey gives things away!

Extremely conservative politically. 

Married Sierra Leonean, Regina Durwig, at Pt. Loko on 9 July 1983.

No; Dewey’s father came to S.L. to convince him that this was not a wise thing so Dewey’s wedding apparently turned into an “engagement party.” 

In fact, Dewey went home without Regina and apparently with an agreement that he would never come back, nor send for her.

Page from Jim Hitter’s Notebook, Jim Hitter Collection, Peace Corps Community Archives.

Logan 72-74

History at Kolenten. Had a masters in World History and a BA in African History. (Orland was in his Form III Class). There was a riot at school because all the history students were getting poor grades. “Logan must go or die” was chalked on the streets. According to Orlando, “he resembled Jesus and he never laughed.

Jim Hitter, 1982-1984 Kambia
…”Lived” (in a matter of speaking) through 2-3 extensive beer droughts. Saw the price of STAR [beer] go from $.80 to $4.00.

…Never taught before this experience and never will again. In fact I expect never to work again. My background for this was some years as an engineer in the aerospace industry, VISTA (in a veterans project in Seattle) and 10 years retirement. I would have been long gone if it hadn’t been for the support/love/and good humor of Carolyn, my wife!

Martin Seviour, 
1980-1982, Sewafe/Kono
1982-1984, Kambia

I’m leaving this country tomorrow after 4 years, and it does seem a day too long! I’m a VSO. I taught secondary English in Sewafe for two years and came to Kambia to work in the KELT Primary English Project.

I dislike Kambia only slightly less than Jim Hitter and know only slightly more Temne…I would like to deny all rumours that I extended only to avoid the draft for the Falklands War. 

Hopefully, I will be the first of a long line of VSO’s using the Kambia Rest House. I would like to express my thanks to all the PCVs who have strived at all time to let me not feel inferior. Special thanks should go to Douglas whom I’ve only known for a short time but who has been a good friend (Keep the toilet clean Dough!) and to the Hitters who have put up with my verbal ramblings late into the might and have cooked wonderful meals and given me lots of encouragement and advice…”

Carolyn Hitter
1982-1984, Kambia, Primary Workshops

…The Hitters lived in the “suburbs” –on the fringe of Kambia at Kolenten. The greatest thing thaat happened in Kambia was finding Kemokoh, an excellent cook, an honest man, and the only Sierra Leonean to complete a job on time…

Jim and Carolyn, old enough to be the parents of other Kambia volunteers (47 and 45) showed their age by drinking more beer than most. All those years of practice, you know!

Jim and Carolyn Hitter, 1982. Jim Hitter Collection, Peace Corps Community Archives.

[Added by another volunteer:] “Pictured above in typical form. Great people who are well worth visiting should anyone pass through Seattle.”

And in the second journal…

Bernadette
“I succeeded Chris Lavin in Bayonde village. I have enjoyed living with the Jimbra people, and tell God “tenki” everyday that I was not placed in Temne-land; Bayonde is a “seke-free zone.”

…Unlike the other Kambia PCV’s and VSO’s, I was not particularly fond of Kambia, mostly because of the rude, obnoxious, ruff bobos that hung around the rest house, whose hobby was to taunt me…

Anyway, back to Bayonde and my Peace Corps “work.” I think all of us PCV’s have realized that we are not here for the work we do; we are here as cheap P.R. for the American government. I guess that’s not so bad as long as we realize that, and also realize that we are not going to “develop” this country. As I’m sure you’ve heard a zillion PCV’s say: It’s not the work that counts so much, it’s enjoying the people and the culture where you will get the most satisfaction. At least, this has been true in my case…

I am a living example of why the Peace Corps has decided to bag the motorcycles. I broke my ankle in a Honda spill and was unnecessarily sent back to D.C. (a Salone doctor wanted to operate–yikes!) Even though an operation was unnecessary, I tell Peace Corps plenti plenti tenki for that wonderful holiday!”

Bernadette on her motorcycle in Sierra Leone. Featured in her entry in the second notebook. Jim Hitter Collection, Peace Corps Community Archives.

After the program in Sierra Leone disbanded in the ‘90s, the journals made their way to the United States. In his own notes about the journals, Jim explains: “In 1994, when rebel activity became too much, the Peace Corps was ordered out of the country. The diaries (and the large US flag that hung on the Resthouse wall) were rescued by the Catholic fathers and sent to the US.” 

Another RPCV preserved the journals until 2002, when they were ceremoniously revealed at the Friends of Sierra Leone annual meeting and 40th Peace Corps Anniversary Celebration in Washington, D.C.

Jim Hitter in Sierra Leone

Name: Jim Hitter
Country of Service: Sierra Leone
Place of Service: Kambia
Dates in Service: 1982-1984
Keywords: Agriculture, Community Development, Education, Environment, Health, Youth

Accession Date: March 5, 2020
Access: No restrictions
Collection Size: 0.25 linear feet (located in small collections)

Document Types
• Photographs
• Diaries

Digital collection

Finding Aid

  1. “Kast of Kharacters: Kambia” Journal with entries from PCVs in Staging in Sierra Leone, 1980-1988 
  2. “Kambia Cast of Characters: Part II” 1986-1991 

Thomas O’Brien in Morocco

Name: Thomas O’Brien
Country of Service: Morocco
Service Type OR Service Project Title: Teacher of English and Volunteer Leader
Dates in Service: 1986-1989
Keywords: Education

Accession Date: November 11, 2019
Access: No Restrictions
Collection Size: 0.01 linear feet (located in small collections)

Document Types

  • Publications
  • Training Materials

Digital Surrogates

Finding Aid

  1. Secondary student English textbook, 1990 

Reconnecting with Heritage: The Peace Corps and Cultural Identities

When President Kennedy signed the Executive Order to establish the Peace Corps in 1961, he sought to “encourage mutual understanding between Americans and people of other nations and cultures.” Kennedy’s words echoed in the ears of those who lived during a decade of social tension and Cold War anxieties. Since the 1960s, the Peace Corps has trained and placed more than 235,000 volunteers, all joining for their own personal reasons: for peace, to improve the lives of others, and to learn new cultures. Several volunteers: Carolyn Gullat, Clinton Etheridge, Yancy Garrido, Shawnette Brandt, and Amina Johari, shared their desire to benefit the countries of their ancestors and reconnect with their heritage.

Carolyn Gullat is a Black Peace Corps Volunteer from Washington, D.C. She served as a teacher in South India from 1966-1968. Gullatt describes her choice to join the Peace Corps in an interview from Jonathon Zimmerman’s “Beyond Double Consciousness: Black Peace Corps Volunteers in Africa, 1961-1971,” featured in the December 1995 issue of the Journal of American History:

“For most of her own college career, Gullatt recalled, she had dismissed the Peace Corps as ‘for whites only.’ Then she met a Black recruiter, who ‘didn’t run down the usual jive propaganda about how nice it is to help people.’ Instead, ‘he talked about how I, as a Black person, could get ‘home’ and join with the Brothers and Sisters’ abroad, where ‘people have grown into Black pride naturally, where Black power is the status quo, and Black action is a working reality.’

“’Each year the Peace Corps sends hundreds of white ‘do-gooders’ to ‘help’ Black and Brown people throughout the world,’ Gullatt complained. ‘Black Americans owe it to themselves and to the Brothers and Sisters in developing countries to get up and get involved.’ – Page 1000, interview with Carolyn Gullatt by Donald M. Feeney, c.1971.

Clinton Etheridge joined the Peace Corps in 1970 and became the first African-American PCV to serve in Gambia, West Africa. Read more about Etheridge’s experience in an interview with Peace Corps Worldwide.

“I was a secondary school math teacher in Peace Corps Gambia from 1970-1972. I grew up in Harlem, came of age during the Civil Rights Movement, and was a black student leader at Swarthmore College in the late 1960s. Like many young blacks of that generation, I wore an afro and dashiki and was ‘black and proud’ and fascinated with Africa. I joined Peace Corps Gambia seeking my own answer to the question ‘What is Africa to me?’ posed by Harlem Renaissance poet Countee Cullen in his 1925 Heritage.

“I started out asking the question, ‘What is Africa to me?’…Then I asked the question, ‘What am I to Africa?’ when that Latrikunda schoolboy told me he didn’t have the math book to do the homework with because his father was ‘a poor Gambian farmer.’ Then, as a Stanford SEED business coach, I came to the conclusion that, moving forward; an important question will be ‘What is Africa to the world?’”  “What is Africa to Me?” National Peace Corps Association, June 4, 2018.

Yancy Garrido was born to Cuban parents who immigrated to the United States during the Cuban Revolution. Between January 1987 and August 1990, Garrido served as a Peace Corps Volunteer in Honduras within a community mental health program. In his interview with the Oral History Project at the John F. Kennedy Presidential Library, Garrido explains his personal desire to serve in Latin America.

“I’m the son of Cuban refugees. My parents left Cuba because of the Cuban Revolution. Actually, would probably have never met if it had not been for the United States because my mother was the daughter of Batista’s diplomatic photographer—no one of high importance in the government, but still in the government—and my father cut sugar cane on a farm…But they met in New Jersey. And so, always in my mind was just being thankful for living in the United States. For having opportunities that I never would have had. So it was always in my mind, “How could I give back?”—not necessarily Peace Corps at the time, but to Latin America and represent my country…

“When the Peace Corps Volunteer came, the way they spoke about the experience was exactly what I wanted…The way it was pitched, I never thought Peace Corps was going to appeal to me…Once I spoke with the volunteer—they went “No, no, no—don’t get stuck with the messaging. You’re really going and working another country and you are trying to see if you can add value. And, if all goes well when you leave you’ll have helped establish something and people will continue that project without you.” The idea was to help get things started, not to actually take the place of someone. Because the last thing I wanted to do is take someone’s job.”

“So I applied, and of course my professors did not want me to go. They were grooming me to go get my doctorate and go be a professor of Spanish literature. My parents did not want me to go because they said “We left Latin America for you. Why are you going back?” But I went, and it’s the best decision I ever made in my life.”

Shawnette Brandt served in St. Lucia, Eastern Caribbean from 2013-2015. She speaks about her experience in the Peace Corps Stories blog on February 9, 2015:

“I was born in the United States and I am Guyanese. Although I had never been to Guyana, which was quite embarrassing to say especially around fellow Guyanese, I have always had a strong desire to visit the land of my parents… Even though I was cognizant of my dual American and West Indian heritage and the impact it could have on my work, I didn’t immediately understand the dichotomy of my culture was an asset and, in some cases, became quite a challenge.

“For the first time in my life, I lived in a country where the vast majority of the people looked like me, shared similar foods, music and a West Indian identity. It never occurred to me that I would face xenophobia. I tried to use this as an opportunity to gently challenge their prejudices either by comments and or deeds. I may not have changed minds but perhaps planted seeds for their further growth…Hearing the voices, the English Creole widely spoken all around me, felt more like coming home. And in a sense it was. I now have two countries that are my home.”

Amina Johari’s mother met her father while serving as a Peace Corps Volunteer in Kenya during the 1990s. Johari is currently teaching secondary school in Tanzania. In her 2019 article on the Peace Corps’ Stories blog, she reflects on her desire to understand more of her father’s culture:

“Serving as a Peace Corps Volunteer in East Africa was an opportunity to spend an extended period of time and have a positive impact in a part of the world I consider to be my second home. While I was born in Kenya and spent the first few years of my life there, a part of me always felt that in order to really understand my father’s roots and where I come from, I had to spend more time there than the short trips to Kenya my father took my sister and I on every other year…

While I do think about mom a lot, I think the person I feel like I am really getting closer to is my father. Growing up I sometimes felt confused by my father’s habits, prioritization, and world view. But all that seems to be changing. Every hour I spend working with the kids in the classroom, every tea break I spend in the staff room with my fellow teachers, and every conversation I have with my neighbors in my father’s native tongue, I can feel myself getting a better sense of the boy he was, the man he became, and the person he wanted to be.  – Amina Johari, “Why the Peace Corps? Reconnecting with my East African Heritage,” PeaceCorps.gov Stories, July 17, 2019.

Sometimes serving in the Peace Corps offers you the opportunity to follow the legacy of your parents, expand your understanding of ancestral culture, or give back to the country you’ve heard about so many times. No matter the reason, every Peace Corps Volunteer brings countless identities with them during their service. So, how does your identity impact your decision to go abroad and your relationships with those you meet along the way?

Find out more by visiting the National Peace Corps Association website, John F. Kennedy Presidential Library’s RCPV Oral History Project, and us—the Peace Corps Community Archive.

Fortune Zuckerman in Colombia

Name: Fortune Zuckerman
Country of Service: Colombia
Place of Service: Antioquia, Bolivar, Atlantico Department
Service Type OR Service Project Title: Associate Peace Corps Director
Dates in Service: 1974-1980

Accession Date: July 31, 2019
Access: No Restrictions
Collection Size: 1 folder (located in small collections)

Document Types

  • Reports

Finding Aid

  1. Peace Corps Volunteers and Staff, 1980 

Playing in the Archives? A glimpse into the board game “Join the Peace Corps!”

This summer, Returned Peace Corps Volunteer A. Michael Marzolla donated materials from his service as an Agricultural Cooperative Volunteer in Guatemala and El Salvador. One of my first tasks as the 2019-2020 PCCA Fellow was to organize Marzolla’s collection, which featured his hand-drawn educational graphic books and a homemade board game titled “Join the Peace Corps!”

The game includes Marzolla’s hand-drawn board and 42 cards within twelve categories separated by themes: the application and acceptance process, training, on the program site, the termination process, and readjusting upon return to home country.

As I sorted the game cards and read the directions, I was struck by a flurry of questions about the game’s origins. Luckily, Marzolla agreed to answer my burning questions about the history of the game:

"Join the Piece Corps!" Game Board, hand drawn in the shape of a dove carrying and olive leaf.

“Join the Piece Corps!” Game Board, A. Michael Marzolla

I designed “Join the Peace Corps!” while working as a recruiter in Boston circa 1978-1980. I wanted to create a game that would simulate the Peace Corps experience from application through training, placement and in-country to the close of service. I had input from my RCPV recruiter colleagues, friends, and contacts so that every card was based on an experience someone had as a volunteer. The game was played three or four times—sadly, it was never published although people who played the game seemed to enjoy the experience.

With 42 different card options, Marzolla presented an amusing repertoire of experiences, from “you begin adopting local dress and customs” to “you are accused of being a spy for the CIA.” Both cards contribute to the historic context of the game and reflect true or rumored events within the Peace Corps. For example, when certain host countries accused Peace Corps volunteers of spying for the U.S. government, the CIA released a statement in 1965 that publicly barred volunteers from gathering military intelligence for any country in which they volunteered (however this lapsed after 5 years of resignation).

Arrow points to game board square and reads "You want only a warm sunny country with sandy beaches. You ask if the PC supplies suntan oil. Go back one and miss a turn."

“Join the Peace Corps!” Game Board Tile

The game also clearly punishes the negative qualities of a potential volunteer, represented in the board tile: “you want only a warm country with sandy beaches. You ask if the PC supplies suntan oil. Go back one and miss a turn.”

Of course, I immediately wanted to play this game. Associate archivist Leslie Nellis and I contacted local RPCVs and a few others from the American University community to join us. Library staff Matthew, Sarah, and RCPV Alayne agreed to help us try it out.

From left to right: Sarah, Matthew, and Leslie play "Join the Peace Corps!" with game board in front of them.

From left to right: Sarah, Matthew, and Leslie play “Join the Peace Corps!”

On Wednesday, September 11, we assembled in the archives processing room. Aside from difficulties shuffling the cards and defining when to move forward, the game was an enjoyable glimpse into the Peace Corps. We looked to Alayne to compare her own experiences as a volunteer in Nepal with the stories feature on the game board. She found that the lengthy application period and digestive complications upon arrival were true to form.

Enjoyment value aside, Marzolla’s game introduces an interesting aspect of archival materials. Whereas archives traditionally collect, preserve, and share materials for research purposes, interactive items such as board games challenge the definition of what it means to “share” collections. Thanks to Michael Marzolla and his donation, we were able to consider these complexities while rolling the dice.

Developing Volunteers Exhibit

As promised in the last story post, here is the newly-digitized exhibit which had been featured in at the AU Archives between October 2018 – February 2019.  The Developing Volunteers exhibit shares themes, examples, and ideas with another blog post, The Making of Global Citizens, but explores the artifacts in a different way.

Please enjoy this exhibit and I hope you will tell us if you’ve ever felt the same.  Have you ever lived abroad or experienced tremendous change which left you with a different perspective?  Tell us about it in the comments below!

Services Asked for, Given, and Received

For this next installment in the PCCA blog, I have decided to try something a little different.  For the last several months, I have worked on expanding the kinds of interpretation that can be done with the collections, including editing reel-to-reel tapes into digital podcasts and putting both visual and auditory media into exhibits.

In the AU Library Archives, we have a three-case exhibit space where small exhibits can be displayed.  If you follow the blog and live near DC, I encourage you to stop by and see in person how these items come together to tell slice-of-life stories about the PCV experience.  But, since many of our lovely readers do not live in the DMV area and since exhibits rotate, the exhibits are now going digital, starting with the current exhibit, Services Asked for, Given, and Received.

This exhibit explores the disconnect that sometimes occurred between what a PCV thought they would do and what they were asked to do, and the disconnect between what a partner government or community wanted from their volunteers and what they received.  This tension shows up in several of the collections, but featured here are pieces from the Geer Wilcox, Gail Wadsworth, Debby Prigal, and Ann Holmquist collections.

I hope you enjoy this little exhibit, and we would love to hear from you and your experiences.  So, what about you?  As a PCV, have you ever experienced this kind of disconnect?  Or in any other line of work?  Let us know in the comments!

John P. Hughes in Nepal

John P. Hughes

Country of Service: Nepal
Dates in Service: 1970-2010

Accession Date: 29 October 2018; 22 September 2022
Access: Unrestricted
Collection Size: 3 items

Document Types

  • Publications
  • Film/Video

Digital Surrogates

Related Items in Other Repositories

Finding Aid

  1. Peace Corps/Nepal 22: A Retrospective on the Post-Peace Corps Careers of Trainees, Trainers, PC Staff and RPCVs (1/2) 
  2. Peace Corps/Nepal 22: A Retrospective on the Post-Peace Corps Careers of Trainees, Trainers, PC Staff and RPCVs (2/2) 
  3. Nepal 22 Chronicles: A Virtual Reunion