Category Archives: Asia

Religion in the Peace Corps

One central aspect of service in the Peace Corps is religion. Whether or not Volunteers are religious, they frequently serve in communities that are religious or include beliefs that Volunteers are unfamiliar with. The Peace Corps Community Archive features Volunteers’ experiences encountering new religious traditions, relying on their own faith, interrogating it in light of their service, or all three. This collection of Volunteers’ stories show that Volunteers often experience new or different understandings of religion during their tours.

A Volunteer’s new experiences with religion often starts quickly. In 1970, Edward “Ted” Ferriter, who served in southern India, lived with a Hindu host family while training. Every morning, his host’s wife started her morning with prayers at the family’s altar. [1] When Jessica Vapnek reached the village of Kirumba in Zaire (now the Democratic Republic of the Congo) in 1985, she had to announce her religion. Kirumba primarily had Catholic and Protestant missionaries and infrastructure. Villagers expected her to be one or the other, but Vapnek was Jewish. A previous Volunteer recommended that she say that she was Catholic, as the Protestants did not consume alcohol. Vapnek decided to say that she was Jewish. [2] While she was still accepted, so few people had heard of Judaism that they mostly assumed she was, in her words, “kind of Catholic, but not.” [3]

Other Volunteers have memorable experiences with religion by participating in holidays or seeing holy sites. In northern India, Susan Fortner served in the city of Prayagraj (also known as Allahabad), from 1962-1963. Throughout her service and travels, she interacted with Hindus, Muslims, Jains, Zoroastrians, Christians, and Jews. Fortner was also able to visit religious sites across the country. These included a mosque in Kashmir which held some of Muhammad’s hair, as well as the Kali Temple and a Jain temple in in Kolkata (formerly Calcutta). Additionally, she was able to visit Mother Teresa’s Home for the Dying, though she did not meet its titular founder. [4]

Joanne Trabert, who served in the Guatemalan village of Granados from 1996-1998, experienced several religious ceremonies and holidays. One notable holiday she experienced was Christmas in 1996. In the weeks before Christmas, she and local friends, who were Catholic, decorated their houses together. On the evening of December 24, Trabert went to a Catholic service, ate tamales, and enjoyed fireworks and parties into the wee hours. The next morning, she exchanged gifts with close friends in Granados. That evening, Trabert, two other Volunteers, and some visiting relatives cooked a traditional American Christmas dinner and celebrated with local friends. [5]

Photo of Joanne Trabert receiving a vase from friends in Granados on Christmas Eve, 1996. Unknown, 1996, in photo album, American University Archives, Washington, D.C.

Some religious Peace Corps Volunteers find meaningful ways to practice their beliefs. Marion Oakleaf was a member of the Religious Society of Friends (also known as Quakers). Her Peace Corps service in South Korea from 1966-1967 was simply one part of a life filled with volunteer work and service-oriented jobs. [6] As previously mentioned, Jessica Vapnek was a Jewish Volunteer serving in an area with few to no other Jewish people. During her training, she was able to celebrate Shabbat with other Jewish Volunteer trainees, as well as when she was traveling. [7] After her service, she traveled around Zaire and spoke of her amazement of visiting a synagogue and meeting with a rabbi; the two even had mutual friends. [8]

Other Volunteers consider their beliefs in different ways as a result of their service. This was particularly the case for two sets of Volunteers who fell in love and married early in their service. In early 1964, Bill VanderWerf and Barbara Jones met at training in Oregon to serve in Iran. [9] They married in Iran that September. [10] When they decided to marry, they wrote their parents, but they also had to tell them about new religious transitions. VanderWerf had switched from Catholicism to Protestantism long before his service and simply had not told his parents. However, Jones decided to leave her childhood denomination, Christian Science, during training in Portland, though she still considered herself a Protestant. Jones now considered Christian Science to be too rigid and insular for the more diverse world that she was encountering. [11]

Arnold Zeitlin and Marian Frank met in California during training for Ghana in the summer of 1961; they married that December. Zeitlin was Jewish, while Frank grew up a Presbyterian but had since become more generally spiritual. When they became engaged, they wrote letters to their own parents and to their fiancée’s parents to introduce themselves and ask for blessings. One of their largest concerns was how their families would react to an interreligious marriage.  In her letters, Frank emphasized the similarity of their beliefs and values. [12] Zeitlin wrote his parents a similar note, emphasizing that he was still very much Jewish, but that “I believe deeply that we will be stronger because of our diversity.” [13] Through the Peace Corps, these two couples not only fell in love but thought about their religious beliefs in new and different ways.

Arnold and Marian Zeitlin (bottom left) after their marriage, sitting with the Ghanian teachers they worked alongside. Unknown, 1962-1963, in scrapbook, undated, American University Archives, Washington, D.C.

Peace Corps Volunteers encounter or reconsider many ideas during their service, and religion is no exception. Whether visiting a holy site, finding ways to practice their faith overseas, or in day-to-day interactions, Volunteers often have new experiences or understandings of religion during their service.

 

 

 

 

 

[1] Edward Ferriter, “My Peace Corps Story, India 1970-1972.” American University Archives, Washington, D.C.

[2] Jessica Vapnek to friends and family, August 16, 1985. American University Archives, Washington, D.C. Vapnek’s collection also includes a letter of advice from previous Volunteers in Kirumba, which is the subject of a different blog post [https://blogs.library.american.edu/pcca/to-the-new-volunteer-helpful-letters-in-a-new-place/]

[3] Jessica Vapnek to friends and family, October 7, 1985. American University Archives, Washington, D.C.

[4] Susan Fortner, “India: A Memoir,” 3, American University Archives, Washington, D.C.

[5] Joanne Trabert to friends, January 9, 1997. American University Archives, Washington, D.C.

[6] Marian Oakleaf obituary, April 3, 2016. American University Archives, Washington, D.C.

[7] Jessica Vapnek to friends and family, August 25, 1985; Jessica Vapnek to friends and family, February 16, 1986. American University Archives, Washington, D.C.

[8] Jessica Vapnek to friends and family, August 9, 1987. American University Archives, Washington, D.C.

[9] Barbara VanderWerf, “Four Seasons: A Khareji in Iran in the 1960s,” (unpublished manuscript, 2021), 7-13.

[10] VanderWerf, “Four Seasons,” 101-102.

[11] VanderWerf, “Four Seasons,” 101-102.

[12] Marian Frank to her parents, October 30, 1961; Marian Frank to Morris and Bess Zeitlin, October 31, 1961. American University Archives, Washington, D.C.

[13] Arnold Zeitlin to Morris and Bess Zeitlin, October 30, 1961. American University Archives, Washington, D.C.

Peace Corps Pet Photos

Over the past year and a half, I have looked at hundreds of Peace Corps Volunteers’ letters and photos, which are on topics as diverse as the Volunteers and their assignments. Once in a while, however, I come across a pet photo. While more lighthearted than my usual posts, these pictures are too adorable for me to keep to myself, so here are some of my favorites.

Volunteers’ donations only sometimes contain photos or descriptions of pets or animals that they bond with. This could be because these experiences were infrequent, given the temporary nature of Peace Corps service and the amount of traveling that Volunteers often do. It could also be that interactions with local animals became so routine that Volunteers, especially those serving before the use of digital cameras, did not think it necessary to take specific pictures of them. However, those photos that do exist are always a treat to discover while processing collections.

In 1966, Marian Oakleaf became a Volunteer to South Korea. In April, she and the other Volunteers carried out part of their training in Roslyn, Washington, in the heart of the Cascade Mountains. Oakleaf mostly took pictures of local attractions, the mountains, area residents, and her fellow Volunteers. However, two photos of cats snuggled up in blankets feature in her scrapbook of the experience, alongside the lighthearted caption, “Spoiled cats!” [1]

Marian Oakleaf’s cat photos. Marian Oakleaf, 1966, in scrapbook “Peace Corps: 1966-67,” undated, American University Archives, Washington, D.C.

While it is not clear whose cats these were, Oakleaf obviously found them to be a bright spot of her time in Roslyn. Oakleaf left training early to help set up the Peace Corps’ South Korea office in anticipation of the other Volunteers’ arrival. While Oakleaf enjoyed her Peace Corps experience, illness sadly forced her to cut her service short. However, photos such as these preserved happy memories of her Volunteer work, including some very cuddly cats.

Dan Krummes served as a teacher between 1972-1974 in Kaolack, a city in central Senegal. His posthumous donation to the archives included pages of photos, including photos featuring the caption “Moustapha N’Diaye, our wild dog: 1973.” [2] (This is a not uncommon first and last name in Senegal.)

Photo of Moustapha N’Diaye eating food from a Volunteer, 1973. Dan Krummes, 1973, American University Archives, Washington, D.C.

Unfortunately, Krummes’s letters give no additional information about Moustapha, but there was clearly mutual affection between the dog and the Volunteers. Krummes’s letters and photos reveal several highlights of his service: time spent with other Volunteers, settling into life in Kaolack, and taking trips throughout Western Africa. These photos of Moustapha show that Krummes also valued his time with the dog enough to immortalize their encounters.

As these stories show, pets may not have been entirely common for Peace Corps Volunteers to connect with or photograph, but, when they did, the Volunteer would create timeless memories. These are testament to how humans and animals can connect, even when the humans are halfway across the world from their homes. I hope you’ve enjoyed them!

 

 

[1] Marian Oakleaf, scrapbook titled “Peace Corps: 1966-1967,” undated, American University Archives, Washington, D.C.

[2] Dan Krummes, c. 1974, American University Archives, Washington, D.C.

Susan Fortner in India

Place of Service: Allahabad (Prayagraj) 

Service Type: Education (Home Economics) 

Dates in Service: 1962-1963 

Keywords: Education 

Accession Date: 2014 

Access: no restrictions 

Collection Size: 0.01 linear feet (located in small collections) 

Document Types 

  • Photographs 
  • Publications 

Finding Aid: 

  • Memoir 
  • Photos 

Edward Ferriter in India 

Place of Service: Ranipet 

Service Type: Health Education 

Dates in Service: 1970-1972 

Keywords: Education, Health, Youth 

Accession Date: September 2023 

Access: No restrictions 

Collection Size: 0.2 linear feet 

Document Types 

  • Reports 
  • Publications 

Finding Aid: 

  1. Documents 
    1. Peace Corps Documents, 1970-1972 
    2. Training Booklet, 1970 
  2. Publications 
    1. Memoir, 2020 (2 copies) 

Marian Oakleaf in South Korea

Place of Service: Seoul 

Service Type: Setting up The Peace Corps’ South Korea office  

Dates in Service: 1966-1967 

Keywords: Business 

Accession Date: April 23, 2016 

Access: Third Party Donation, no rights; one restricted folder 

Collection Size: 1 linear foot 

Document Types 

  • Correspondence 
  • Scrapbooks 

Finding Aid: 

  1. Box 1: Documents  
    1. Training and Service Log, June-December 1966 
    2. Peace Corps Correspondence, 1965-1966 
    3. Correspondence Received, 1966-1967 
    4. Peace Corps Volunteer Questionnaire, 1965 (Restricted) 
    5. Obituary, 2016 
  2. Box 2: Scrapbook, 1965-1967, 1999 

Barbara VanderWerf (Jones) in Iran

Places of Service: Kerman and Arak

Service Type: Education

Dates in Service: 1964-1966

Keywords: Community Development, Education

Accession Date: March 21, 2023

Access: No restrictions

Collection Size: 0.25 linear feet

Document Types

  • Publications

Finding Aid:

  1. Training Materials, 1969
  2. Peace Corps magazines featuring stories about Iraq, 1964-1970
  3. Memoir, 2021

India Groups 13 and 14

Country of Service: India

Service Type: Agriculture

Dates in Service: 1965-1967

Keywords: Agriculture, Community Development

Accession Date: June 29, 2022

Access: No restrictions

Collection Size: 0.01 linear feet (located in small collections)

Document Types

  • Photographs
  • Publications

Related Items in Other Repositories:

Gerardy, Janet (1965-1967): Oral History Interview [JFK Library]

Finding Aid:

  1. Peace Corps Training Project India 13 and 14 Roster, 1965
  2. Pan Am souvenir photo card, c. 1965

Suzanne Law Hawes in Malaysia

Country of Service: Malaysia

Place of Service: Petaling Jaya

Service Type: Education

Dates in Service: 1964-1965

Keywords: Education, Youth

Accession Date: September 9, 2021

Access: Researchers can use every item in the box, but no names of people from the diary can be published or shared for 15 years. In addition, the names and locations of the Assunta students who wrote the essays in the collection cannot be made public. Also, the reunion book cannot be used to contact the people listed in it, and no personally identifying information of the attendees can be made public for 25 years.

Collection Size: 0.75 linear feet

Document Types

  • Correspondence
  • Journal
  • Maps

Finding Aid:

Box 1

  1. Assunta Student Essays, 1965
  2. Correspondence
  3. Tape Transcripts
  4. Maps and Pamphlets
  5. Malaya VII 50th Reunion Book
  6. Original Diary (p. 1-130) 1 of 3
  7. Original Diary (p. 131-190) 2 of 3
  8. Original Diary (p. 291-450) 3 of 3

Box 2

  1. Typed Diary (p. 1-130) 1 of 3
  2. Typed Diary (p. 131-250) 2 of 3
  3. Typed Diary (p. 251-329) 3 of 3

Processed by Rebecca Kaliff

The Peace Corps and the Vietnam War: Effects of the Conflict on the Peace Corps

In 1965, the United States expanded its role in South Vietnam into full-fledged combat. [1] By the time that the United States withdrew its troops in 1973, the country had divided between the conflict’s supporters and those who opposed it. During the war, a significant number of Peace Corps Volunteers were among this opposition. The war would impact their experience with the Peace Corps, as well as the organization itself. Two of the main ways that the Vietnam War impacted the Peace Corps and its Volunteers were through the draft and Volunteers’ various acts of protest.

The Peace Corps and the Vietnam War Draft

One of the main ways that the Vietnam War impacted the Peace Corps and its Volunteers was through the draft. Starting in 1964, the United States expanded its peacetime draft to provide soldiers for its escalating conflict. [2] As the U.S. presence in Vietnam increased, the draft would impact the Peace Corps in two key ways. First, men eligible for the draft increasingly utilized the Peace Corps as a way to avoid military service if they were opposed to the war. This avoidance took multiple forms. For example, Dan Krummes, who volunteered in Senegal between 1972 and 1974, received Conscientious Objector status. As a part of maintaining this status, he was required to do community service. The Peace Corps was an option for fulfilling the requirement, which he chose. [3]

<img src="Krummes_0001" alt="Dan Krummes standing under a tree by a school.">

Dan Krummes outside the school where he taught in Senegal in 1973.

Another route many draft-eligible men took was to quietly apply for the Peace Corps without Conscientious Objector status and not state their true intentions, since the Peace Corps was in the process of strongly pushing back against accusations that the organization was full of “draft dodgers.” [4] For instance, Guatemala Group XI, which served between 1968 and 1970 at the height of the Vietnam War, had several members who mentioned years later that they joined to avoid the conflict. Peter Shack, for example, had completed law school and could no longer avoid the draft through continuing his education. Therefore, he applied to both the Peace Corps and the Foreign Service, choosing the Peace Corps when he was accepted to both. [5]

Second, a controversy erupted between the Peace Corps and the military over the deferred status of Peace Corps Volunteers. Draft-eligible men who were serving in the Peace Corps, no matter their opinion of the war, joined because they thought that they would be able to receive a deferment from the draft in order to serve their full two-year term. The Peace Corps secured this arrangement during its creation in 1961, as the government deemed their work to be in the national interest. However, as the war continued, multiple male Volunteers received notice of being drafted while serving. A handful of local draft boards chose not to grant the deferment, forcing the Volunteers to end their service early and report back to the United States. [6]

One of these incidents occurred in Honduras, where the affected Volunteer group was so incensed that five members wrote to the Peace Corps Volunteer, a magazine for Volunteers. The publication featured their joint letter in its November 1967 issue. Four members of the Honduras group had received word that they were in the process of being called for military service from their draft boards, despite appeals from Peace Corps staff. The authors (three men and two women) included in their arguments that the process of removing Volunteers in the middle of their work could only be detrimental to the relationship between the United States and host countries. In addition, such incidents showed that the United States was a country much more supportive of war than peace. [7]

The Peace Corps began to take a more active role in working with Volunteers to help them continue their service, with director Jack Vaughn announcing that he would even be writing letters of recommendation for Volunteers who sometimes needed to convince not only their local board but the State and Presidential Appeal Boards as well. [8] The organization also refused to accept the Volunteers most likely to be drafted who had not already received a deferment. These strategies would help to alleviate the issue. [9] However, discussions of the complicated relationship between the Peace Corps and draft boards continued to feature in the Peace Corps Volunteer through November 1969.

Protesting Volunteers

The Vietnam War also impacted the Peace Corps and its members when Volunteers around the world began to protest the conflict, forcing the Peace Corps, a government organization, to respond. A notable example is that of Volunteer Bruce Murray. In 1967, he wrote a letter to the New York Times protesting the war during his service in Chile, which the newspaper did not publish. Murray, who was serving in Chile, sent it to a local paper, which did publish it. At that, the Peace Corps terminated his service without giving him an opportunity to contest it and sent him home. Once there, his local board drafted him and denied his application for Conscientious Objector status, despite the fact that he had a deferment. He then sued the Peace Corps over the incident, winning in December 1969. [10]

After this very public fiasco began, the Peace Corps relented but was still much more likely to tolerate intergroup forms of protest. The organization tried to strike a balancing act between Volunteers’ freedom of speech and the Peace Corps’ preferred apolitical stance for Volunteers. For example, Jeff Fletcher, who volunteered in Bolivia, was a regional editor for the Pues magazine, written by Bolivia Volunteers for their peers. The February-March 1969 issue included multiple articles stating clear opposition to the Vietnam War. This included a work of satire suggesting that the United States replace its current troops with mercenary armies and bounty hunters before arguing that all war should end. [11] However, the authors and editors of Pues, and other Volunteers creating similar anti-war media, were not subject to punishment from the Peace Corps.

A form of protest that went very smoothly for both Volunteers and the Peace Corps was the participation of Volunteers around the world in the Moratorium Day protests of October 15, 1969. On that day, over two million Americans across the country assembled in opposition to the war. [12] Protesting Volunteers included Bob and Susan Irwin, who were serving in Malawi at the time. They wrote a letter to President Nixon, describing the difficulty they had as Peace Corps members representing a country that was demonstrating much greater interest in war than in peaceful international service. [13] Richard Nixon’s presidential administration chose to push back against Americans’ protests as a whole. However, Peace Corps Director Joe Blatchford neither punished Volunteers nor changed the organization’s stance on protest or the Vietnam War. [14]

<img src="access-3.png" alt="15 Oct, 1969 Dear President Nixon, We are United States Peace Corps Volunteers and we are finding it increasingly difficult to explain to people we work with that both the words United States and the word peace can be used together. Probably one of the questions we are most often asked is, “How can you expect us to believe that you as citizens of the United States are here to promote the cause of peace when we can clearly see what you are doing in Vietnam.” General disappointment and disagreement with present United States policies is most probably one of the reasons the Peace Corps has been asked to leave Malawi. We therefore ask you, Mr. President, to demonstrate to the peoples of the world that the greatest nation on earth is truly interested in peace. Please, before it is entirely too late, begin to take positive steps toward ending the war in Vietnam. Only then will we be able to proudly and with a free conscience call ourselves United States Peace Corps Volunteers.">

The Moratorium Day letter written by the Andersons.

Some group protests among Volunteers caused other types of difficulties for the Peace Corps, especially if they happened in a more public or internationally-facing way. One example of this was the brief Volunteer protest outside the U.S. Embassy in Afghanistan upon the occasion of Vice President Spiro Agnew’s January 6, 1970 visit. Designed by the Volunteers in such a way to register their dissent while not creating an international incident, the American media nevertheless heavily covered the protest in connection to local Afghan demonstrations. Members of the media included Arnold Zeitlin, a Returned Peace Corps Volunteer now working for the Associated Press, who wrote an article about the incident. [15] This led to the Peace Corps having to respond to national pushback against the incident and defend the Volunteers under scrutiny. However, the initial action only took place because the Volunteers had explicitly worked to make their protest small and only directed towards Agnew. Volunteer protest against the Vietnam War, and the Peace Corps’ various reactions to it, would have a defining impact on the organization until the end of the war.

The consequences of the United States’ military involvement in Vietnam very much extended to the Peace Corps. During the conflict, a significant number of Peace Corps Volunteers joined the Americans opposed to the war, but the war would also impact all Volunteers and the organization as a whole. Two central ways that the Vietnam War impacted the Peace Corps were in relationship to the draft and opposing Volunteers’ various forms of anti-war protest.

 

 

 

[1] “Overview of the Vietnam War,” Digital History, University of Houston, 2021, https://www.digitalhistory.uh.edu/era.cfm?eraid=18&smtid=1.

[2] “The Military Draft During the Vietnam War,” Resistance and Revolution: The Anti-Vietnam War Movement at the University of Michigan, 1965-1972, Michigan in the World, accessed December 14, 2022, https://michiganintheworld.history.lsa.umich.edu/antivietnamwar/exhibits/show/exhibit/draft_protests/the-military-draft-during-the-.

[3] Douglas S. Brookes, “Daniel S. Krummes: A Brief Biography,” Unpublished biographical note, American University Archives, Washington, D.C.

[4] Molly Geidel, “Ambiguous Liberation: The Vietnam War and the Committee of Returned Volunteers,” in Peace Corps Fantasies: How Development Shaped the Global Sixties, (Minneapolis: University of Minnesota Press, 2015), 160-162. JSTOR, https://www.jstor.org/stable/10.5749/j.ctt16ptn2s.8.

[5] Shack, Peter. Interview by Douglas Noble. Peter Shack.mp4†, TheirStory, American University Special Collections, https://theirstory.io/stories/6193d32472f16a0005b5d9f7/author/. Accessed 14 December 2022.

[6] “A Look At PCVs Who Face the Draft,” Peace Corps Volunteer, Vol. 7 No. 4 (March 1969), 20, American University Archives, Washington, D.C., https://dra.american.edu/islandora/object/peacecorps%3A2348.

[7] Summary from Romania Green, et al, Letter to the Peace Corps Volunteer, Peace Corps Volunteer, Vol. 6 No. 1 (November 1967), 21. American University Archives, Washington, D.C., https://dra.american.edu/islandora/object/peacecorps%3A2334.

[8] “Peace Corps to intervene for Volunteers Seeking Deferments,” Peace Corps Volunteer, Vol. 7 No. 2 (December 1967), 24, American University Archives, Washington, D.C., https://dra.american.edu/islandora/object/peacecorps%3A2335.

[9] “PCVs Who Face the Draft,” 21.

[10] Summary from “The Bruce Murray Case,” Peace Corps Volunteer, Vol. 8 No. 3/4 (March-April 1970), 11, American University Archives, Washington, D.C., https://dra.american.edu/islandora/object/peacecorps%3A2359.

[11] Mickey McGuire, “A Modest Proposal,” Pues No. 3 (February-March 1969), 3. American University Archives, Washington, D.C., https://auislandora.wrlc.org/islandora/object/peacecorps%3A3156.

[12] “Moratorium Day: The day that millions of Americans marched,” BBC News, 15 October 2019, https://www.bbc.com/news/world-us-canada-49893239.

[13] Bill Irwin and Susan Anderson to Richard Nixon, 15 October 1969, copy of letter, American University Archives, Washington, D.C. In response, they received a form letter and packet describing the reasons why the United States was fighting in Vietnam.

[14] “Volunteers Join Moratorium with Petitions, Vigils,” Peace Corps Volunteer Vol. 7 No. 13 (December 1969), 2-3. American University Archives, Washington, D.C. https://dra.american.edu/islandora/object/peacecorps%3A2357.

[15] Summary from, “Protest in Afghanistan (A Case Study),” Peace Corps Volunteer, Vol. 8 No. 3/4 (March-April 1970), 13, 22. American University Archives, Washington, D.C., https://dra.american.edu/islandora/object/peacecorps%3A2359. Outside of a quote included in the Peace Corps Volunteer, a copy of Zeitlin’s article could not be located. Correspondence and mementos from Zeitlin’s service in Ghana from 1961-1963 are also in the Peace Corps Community Archive.

Dan Peed in Malaysia

Country of Service: Malaysia
Dates in Service: 1968-1969
Keywords: Agriculture, Community Development, Education, Environment, Health, Literacy

Accession Date: May 7, 2021
Access: no restrictions
Collection Size: .01 linear feet (located in small collections)

Document Types

  • Film/Video
  • Memoir

Finding Aid

  1. DVD: “Malaysia-19 Video” 
  2. Memoir/Short Stories: “Snake Adventures” and “Training in Paradise”