Category Archives: Central America and Mexico

Religion in the Peace Corps

One central aspect of service in the Peace Corps is religion. Whether or not Volunteers are religious, they frequently serve in communities that are religious or include beliefs that Volunteers are unfamiliar with. The Peace Corps Community Archive features Volunteers’ experiences encountering new religious traditions, relying on their own faith, interrogating it in light of their service, or all three. This collection of Volunteers’ stories show that Volunteers often experience new or different understandings of religion during their tours.

A Volunteer’s new experiences with religion often starts quickly. In 1970, Edward “Ted” Ferriter, who served in southern India, lived with a Hindu host family while training. Every morning, his host’s wife started her morning with prayers at the family’s altar. [1] When Jessica Vapnek reached the village of Kirumba in Zaire (now the Democratic Republic of the Congo) in 1985, she had to announce her religion. Kirumba primarily had Catholic and Protestant missionaries and infrastructure. Villagers expected her to be one or the other, but Vapnek was Jewish. A previous Volunteer recommended that she say that she was Catholic, as the Protestants did not consume alcohol. Vapnek decided to say that she was Jewish. [2] While she was still accepted, so few people had heard of Judaism that they mostly assumed she was, in her words, “kind of Catholic, but not.” [3]

Other Volunteers have memorable experiences with religion by participating in holidays or seeing holy sites. In northern India, Susan Fortner served in the city of Prayagraj (also known as Allahabad), from 1962-1963. Throughout her service and travels, she interacted with Hindus, Muslims, Jains, Zoroastrians, Christians, and Jews. Fortner was also able to visit religious sites across the country. These included a mosque in Kashmir which held some of Muhammad’s hair, as well as the Kali Temple and a Jain temple in in Kolkata (formerly Calcutta). Additionally, she was able to visit Mother Teresa’s Home for the Dying, though she did not meet its titular founder. [4]

Joanne Trabert, who served in the Guatemalan village of Granados from 1996-1998, experienced several religious ceremonies and holidays. One notable holiday she experienced was Christmas in 1996. In the weeks before Christmas, she and local friends, who were Catholic, decorated their houses together. On the evening of December 24, Trabert went to a Catholic service, ate tamales, and enjoyed fireworks and parties into the wee hours. The next morning, she exchanged gifts with close friends in Granados. That evening, Trabert, two other Volunteers, and some visiting relatives cooked a traditional American Christmas dinner and celebrated with local friends. [5]

Photo of Joanne Trabert receiving a vase from friends in Granados on Christmas Eve, 1996. Unknown, 1996, in photo album, American University Archives, Washington, D.C.

Some religious Peace Corps Volunteers find meaningful ways to practice their beliefs. Marion Oakleaf was a member of the Religious Society of Friends (also known as Quakers). Her Peace Corps service in South Korea from 1966-1967 was simply one part of a life filled with volunteer work and service-oriented jobs. [6] As previously mentioned, Jessica Vapnek was a Jewish Volunteer serving in an area with few to no other Jewish people. During her training, she was able to celebrate Shabbat with other Jewish Volunteer trainees, as well as when she was traveling. [7] After her service, she traveled around Zaire and spoke of her amazement of visiting a synagogue and meeting with a rabbi; the two even had mutual friends. [8]

Other Volunteers consider their beliefs in different ways as a result of their service. This was particularly the case for two sets of Volunteers who fell in love and married early in their service. In early 1964, Bill VanderWerf and Barbara Jones met at training in Oregon to serve in Iran. [9] They married in Iran that September. [10] When they decided to marry, they wrote their parents, but they also had to tell them about new religious transitions. VanderWerf had switched from Catholicism to Protestantism long before his service and simply had not told his parents. However, Jones decided to leave her childhood denomination, Christian Science, during training in Portland, though she still considered herself a Protestant. Jones now considered Christian Science to be too rigid and insular for the more diverse world that she was encountering. [11]

Arnold Zeitlin and Marian Frank met in California during training for Ghana in the summer of 1961; they married that December. Zeitlin was Jewish, while Frank grew up a Presbyterian but had since become more generally spiritual. When they became engaged, they wrote letters to their own parents and to their fiancée’s parents to introduce themselves and ask for blessings. One of their largest concerns was how their families would react to an interreligious marriage.  In her letters, Frank emphasized the similarity of their beliefs and values. [12] Zeitlin wrote his parents a similar note, emphasizing that he was still very much Jewish, but that “I believe deeply that we will be stronger because of our diversity.” [13] Through the Peace Corps, these two couples not only fell in love but thought about their religious beliefs in new and different ways.

Arnold and Marian Zeitlin (bottom left) after their marriage, sitting with the Ghanian teachers they worked alongside. Unknown, 1962-1963, in scrapbook, undated, American University Archives, Washington, D.C.

Peace Corps Volunteers encounter or reconsider many ideas during their service, and religion is no exception. Whether visiting a holy site, finding ways to practice their faith overseas, or in day-to-day interactions, Volunteers often have new experiences or understandings of religion during their service.

 

 

 

 

 

[1] Edward Ferriter, “My Peace Corps Story, India 1970-1972.” American University Archives, Washington, D.C.

[2] Jessica Vapnek to friends and family, August 16, 1985. American University Archives, Washington, D.C. Vapnek’s collection also includes a letter of advice from previous Volunteers in Kirumba, which is the subject of a different blog post [https://blogs.library.american.edu/pcca/to-the-new-volunteer-helpful-letters-in-a-new-place/]

[3] Jessica Vapnek to friends and family, October 7, 1985. American University Archives, Washington, D.C.

[4] Susan Fortner, “India: A Memoir,” 3, American University Archives, Washington, D.C.

[5] Joanne Trabert to friends, January 9, 1997. American University Archives, Washington, D.C.

[6] Marian Oakleaf obituary, April 3, 2016. American University Archives, Washington, D.C.

[7] Jessica Vapnek to friends and family, August 25, 1985; Jessica Vapnek to friends and family, February 16, 1986. American University Archives, Washington, D.C.

[8] Jessica Vapnek to friends and family, August 9, 1987. American University Archives, Washington, D.C.

[9] Barbara VanderWerf, “Four Seasons: A Khareji in Iran in the 1960s,” (unpublished manuscript, 2021), 7-13.

[10] VanderWerf, “Four Seasons,” 101-102.

[11] VanderWerf, “Four Seasons,” 101-102.

[12] Marian Frank to her parents, October 30, 1961; Marian Frank to Morris and Bess Zeitlin, October 31, 1961. American University Archives, Washington, D.C.

[13] Arnold Zeitlin to Morris and Bess Zeitlin, October 30, 1961. American University Archives, Washington, D.C.

Returned Peace Corps Volunteers and the Third Goal

The Peace Corps has always operated with a three-point goal in mind: serve host countries, introduce host countries to Americans, and to help Americans better understand non-Americans. [1] Peace Corps Volunteers do not stop fulfilling this third goal when they finish their service. One of the ways that Returned Peace Corps Volunteers (RPCVs) have accomplished this goal is by establishing organizations that work to help their country of service.

The American University Archives features materials from these organizations, whether donated by a Volunteer or the organization itself. Returned Peace Corps Volunteers often founded these associations in the final decades of the twentieth century. Many have the title “Friends of [Country of Service].” These groups provide a way for members who served together or in the same country to keep in touch. However, they also have a central focus on providing resources to and keeping American attention on their country of service. As such, they continue to fulfill the third goal of the Peace Corps.

This flyer shows how the Friends of Costa Rica Organization clearly thought of themselves as fulfilling the Peace Corps’ third goal and wanted other RPCVs to do the same. Friends of Costa Rica, “Third Goal Forum!” 1996, American University Archives, Washington, D.C.

The Peace Corps Community Archive has materials from organizations for RPCVS from five countries: Colombia, Nigeria, Ghana, Kenya, and the Dominican Republic. A former fellow has written an amazing post about materials from the Friends of Nigeria, but the other four groups’ collections are also fascinating. Of especial note is the Friends of Colombia, which has been donating material since before the Peace Corps Community Archive began. The archive now has several decades of the organization’s materials, as well as the collections of dozens of Colombia RPCVs. These boxes are filled with stories, such as the organization’s founding, Colombian RPCV reunions, and donations and events that the group facilitated to help Colombians. However, Friends of Colombia has also worked to make a wider circle of Americans become more familiar with Colombians, such as through their participation in President Clinton’s 1992 inaugural parade. [2]

The founders of the Friends of Colombia in the living room where they started the organization. Photo undated, circa 2000. American University, Washington D.C.

While the archives does not have as much material from the Friends of the Dominican Republic, Ghana, or Kenya, these collections are still incredibly interesting. The Friends of Ghana organization has donated materials including meeting notes, newsletters, and the donation information. Members of the Friends of the Dominican Republic donated materials from their time assisting the organization (a list of members and related blog posts can be found here). Robert Scully donated materials from the Friends of Kenya. These groups also helped to facilitate connections between RCPVs, the country in which they served, and other Americans. For example, Robert Scully’s collection features Friends of Kenya materials from the 1990s and early 2000s, when he served on the organization’s board. During his tenure, the group donated to causes such as fighting polio in Kenya. Similar to Friends of Colombia, the group also interacted with Kenyans at the highest levels of government. This included the Kenyan ambassador to the United States, as seen below.

This is Robert Scully’s invitation to the thirty-third anniversary celebration of Kenya’s independence, courtesy of the Kenyan ambassador to the United States. American University Archives, Washington, D.C.

All of these organizations have also continued to carry out the Peace Corps’ third goal. The Peace Corps Community Archive has information on dozens of charitable projects that these five organizations alone have assisted. As shown above, these groups frequently have a great deal of influence due to their ties to the Peace Corps and former country of service. Meetings with ambassadors or other high-ranking officials from their countries of service, such as Scully’s, are not uncommon. Such work has made it more likely that other Americans will learn about their countries of service. These groups have all helped Americans, whether or not they are RPCVs, better understand non-Americans, therefore fulfilling a key Peace Corps purpose.

 

 

 

 

[1]”2020 Fact Sheet,” Peace Corps, December 2019, https://files.peacecorps.gov/multimedia/pdf/about/pc_facts.pdf.

[2] “Friends of Colombia (FOC) Activities,” c. 1996. American University Archives, Washington, D.C.

Meredith Cornett in Panama

Country of Service: Panama
Place of Service: Tranquilla, Chagres National Park
Dates in Service: 1991-1993

Accession Date: August 31, 2021
Access: No restrictions
Collection Size: 17 cassette tapes and digital files

Document Types

  • Sound/Recordings

Digital Surrogates

  • All tapes have digital versions

Finding Aid

  1. 17 cassette tapes recorded while living in the remote village of Tranquilla in Chagres National Park   
  2. Accompanying digital files 

Sara Miller in Panama

Name: Sara Miller
Country of Service: Panama
Place of Service: Los Santos
Service Project Title: Community Environmental Conservation
Dates in Service: 2016-2019
Keywords: Agriculture, Community Development, Environment

Accession Date: October 6, 2019
Access: No restrictions
Collection Size: 1 digital file

Document Types/Finding Aid

Proudly Serving: the LGBTQ+ Volunteer Experience

Even as we move into November, I would like to return to October. Many may know it as a month of horror movies, candy, and spooky decorations, but it also happens to be Lesbian, Gay, Bisexual, and Transgender History month.

I originally intended to highlight stories about LGBT+ volunteers serving in the Peace Corps—the only issue is that donors do not usually disclose their sexual orientation or gender identity when offering  their materials to the PCCA. However, we do have some items related to heterosexual couples and marriage during Peace Corps service. You can view the corresponding blogs here and here.

Since the PCCA is home to  personal collections for over 200 Returned Peace Corps Volunteers (RCPVs), I have reason to believe that at least a few identify within the LGBT+ community. Yet, even if I were to find traces of homosexuality or transgender experiences, it feels unethical to disclose personal information without the donor’s permission.

That said,  I poked around online and found quite a few Peace Corps groups that offered guidance and support to LGBT+ volunteers, as well as blog posts written by LGBT RPCVs.

Julie Andrews as Queen Clarisse Renaldi in Princess Diaries 2 says

The Princess Diaries 2: Royal Engagement, 2004.

In this belated LGBT+ history month post, I want to formally request Lesbian, Gay, Bisexual, Transgender, Queer, and Asexual RPCVs (From 1961 to present-day) to consider donating their materials to the PCCA so that we can represent a vast array of PCV experiences.

I would also like to emphasize the incredible work of Jim Kelly and the Lesbian, Gay, Bisexual, Transgender Returned Peace Corps Volunteer Association, while touching on the milestones of LGBT+ Peace Corps history.

A Brief LGBT+ History of the Peace Corps

In many countries around the world, identifying openly (or “coming out of the closet”) as gay, lesbian, bisexual, or transgender is illegal. In others—including the United States— LGBT+ continue to face discrimination, violence, and even death. Those who appear to fit into the heterosexual societal expectations of gender and sexuality incur the trauma of loneliness and shame from the lack of recognition and acceptance for who they are. LGBT+ Peace Corps Volunteers often have to choose between the call to “promote world peace and friendship” and their own mental or physical health.

When Kennedy created the Peace Corps in 1961, the organization’s stance on homosexuality corresponded with that of the United States federal government. During the 1950s and ‘60s, the United States collectively feared Communist spies. Government agencies rooted out potential security breaches, focusing largely on anyone suspected of being a homosexual.

In this cultural environment, RCPV Jim Kelly applied for the Peace Corps. Kelly recounts the application process and facing the survey question: “Are you a homosexual?”

For a young gay man in the 1960s, his only option was to commit perjury—and convince all of his friends to lie as well. While he enjoyed his service in El Salvador, Kelly mentioned feeling anxious of discovery and lonely for a community supportive of his true self.

Listen to Kelly’s 2017 interview at OUTSpoken in Chicago:

Fast forward to 1992, Kelly completed a master’s thesis called “Hidden dimensions of diversity: gays and lesbians in the Peace Corps,” where he interviewed 80 RPCVs and recommended widespread institutional changes to the Peace Corps. Kelly’s study was foundational to initiating worldwide conversations around sexual orientation and gender identity within the organization.

The National Peace Corps Association currently encourages LGBT+ applicants and same-sex couples to serve abroad. Considerably more resources and support systems are available to volunteers during their time overseas, however individual experiences vary depending on the person and social climate of the country. Presently, the Peace Corps reports 18 countries with medical clearances to support HIV+ volunteers and allows applicants to choose specific countries of service.  

Do you identify as a LGBTQ+ Peace Corps Volunteer? The PCCA is interested in preserving your materials and understanding how your identities shaped your service. We accept both digital and physical blogs, journals, correspondence, videos, photographs, training materials, and more! Reach out to us at archives@american.edu.

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Peace Corps Celebrates Halloween and Local Festivals

While Americans celebrate Halloween with crazy costumes, haunted houses, and trick-or-treating, people all over the world have been observing a variety of festivals. Peace Corps Volunteers, as temporary residents of various nations around the world, experience these celebrations.

Volunteers have one of three experiences:

1) They don’t celebrate at all.
Halloween is sometimes an easy holiday to overlook so either the volunteer forgets, they are too busy to celebrate, or there are just no celebrations. Bobbe Seibert, who served in Honduras, notes that she just carried on with her day.

Bobbe Seibert, Honduras, 2000. “Tuesday Oct 31 Halloween – not that anyone noticed here. I think tomorrow is day of the dead here too but am not sure. Up at 6:30 – swept & washed up 7:30 at the corredor.

2) They celebrate local festivals.
Claire Pettengill notes in a letter home that she was given a holiday to celebrate the Muslim festival of Eid al-Adha, the “sheep-killing” holiday, which honors the willingness of Abraham to sacrifice his son at God’s command. She also had some time off for a Moroccan national holiday.

Claire Pettengill, Morocco, ’78-’80. “We get a long vacation for the sheep-killing holiday — 7 days beginning Oct. 30. I’m going to Berkane to see my adopted family for one day, then probably will head south to Marrakech with Amy. Haven’t had much time to travel.”

Claire Pettengill, Morocco, ’78-’80. “We have Monday off because of a national holiday (La Marche Verte–when Spain, in cooperation with Algeria, returned the Spanish Sahara to Moroccan control, in 1970-something, there was a huge peaceful march to that area, which is one of the biggest patriotic holidays each year) and Amy has gone to Taza, a Moroccan town.”

Both Winifred Boge in India and Al & Anne Briggs in Malaysia celebrated the Hindu Festival of Deepavali (Diwali). Also called the Festival of Lights it “spiritually signifies the victory of light over darkness, good over evil, knowledge over ignorance, and hope over despair,” where people light and place candles all over their home, as Winifred mentions in her letter.

Winifred Boge, India, ’65’67. “Speaking of Christmas – Halloween passed with nary our indication of such – but week before we had Deepavali with candles outside.”

Al & Anne Briggs, Malaysia, ’64’66. “Today we had a holiday for the Hindu festival of Deepavali, but of much more importance to us, of course, are the elections at home. You will be voting while we are asleep.”

3) They celebrate American traditions.
Even though volunteers are far away from home, they are still able to share American customs with their communities.
Margaret Fiedler had a party with her students in Guatemala where she served from 1985-87. She introduced them to bobbing for apples.

That’s Chavez in the tree – in the other end of the rope is another boy – they jerk the rope so the kids can’t break the pinata right away. Notice the girl blindfolded with the big stick – it really gets exciting – the kids can’t wait to pounce on the candy as it spills out.

Lynda Smith-Nehr and fellow volunteers dressed up in costumes while they were in the Philippines.

Lynda Smith-Nehr, Philippines, 1962-1964. “Halloween, Lorrie & me.”

Lynda Smith-Nehr, Philippines, 1962-1964. “Halloween, Mrs. Pamplona.”

Halloween may not be an international holiday, but there are many different ways that people all over the world celebrate this time of year.

 

 

Creating their Stamp Around the World: Postal Stamps of the PCCA

Stamps often feature flora, fauna, or an interesting image related to the country or region it’s created for. Also, Peace Corps Volunteers (PCVs) had the lucky chance to live and serve in countries all over the world. As a happy consequence, the two come together when PCVs send their mail home via exciting and new stamps from the countries they served. The Peace Corps Community Archive (PCCA) houses collections of correspondence between PCVs and their family and friends. These correspondences oftentimes include the envelopes each letter was sent in, which means the stamps are often intact. Much can be learned from these stamps, including, illustrations of native inhabitants, local flora and fauna, important technological advances, and much more. Not only do these stamps help carry connections back home for PCVs, but the stamps also share an insight into the exciting communities they served.

Charlotte Daigle-Berney served in Uganda from 1966-1968. On a postcard dated February 1967, she included these three stamps, which feature the local fauna of Uganda. The set of these stamps were released on October 9th, 1965. The stamps feature, from left to right, the Black Bee-Eater, the Narina Trogon, and the Ruwenzori Turaco. All three are native species to Uganda and represent the environmental climate of the country. These stamps offer insight into the vibrant fauna of the country in order to excite both visitors and locals to the nature around them.

 

In addition, Albert and Anne Briggs served in Malaysia from 1964-1966. Anne wrote a letter to her parents on January 5, 1967 and included these stamps. The stamp was released on November 15, 1965 and features the local flora of Malaysia, the Rhynchostylis retusa, also called the Foxtail Orchid. Below, it reads the name “Sarawak,” a Malaysian state on the island of Borneo. By “reading” this stamp, one can connect the beautiful flora with a specific location in Malaysia and thereby gather important information about the stamp’s place of origin.

 

Lastly, Bobbe Seibert served in Honduras in the year 2000. Some of her communication with back home was through email, however, Seibert did send a multitude of letters. The first stamp features a nurse tending to a patient and the words, “Correos de Honduras” or “Post of Honduras.” The stamp celebrates Red Cross nurses and the care they have for their patients. The design for the stamp has gone through numerous designs but this stamp was released in 1999.

Another stamp features Ramón Valle, a Honduran olympian from the 2000 Olympic Games in Sydney, Australia. Valle went to the Olympics in 1996 to represent Honduras in men’s swimming. “Translating” these stamps allows us insight into the perception of Honduras. First, the country values its medical care to those in need. Next, a successful Olympian is a symbol of Honduras and represents their country abroad and at home. Since Valle did not represent Honduras in 2000, but rather, represented the country in 1996, the stamp was possibly produced to encourage the country’s interest and support in the Olympic games. This is supported by the fact the stamp was produced on September 13, 2000 and the Olympic opening ceremony was on September 15, 2000.

All of these stamps share insight into the countries and regions they represent. While some PCVs didn’t notice which stamp they sent their mail home with, other stamp collectors reveal at the significance each stamp offers.

 

For more information, please visit the Peace Corps Community Archive website. To use the collections or make a donation, please contact the AU Archives at archives [at] american.edu.

Timing their Training: Scheduling Peace Corps Volunteers’ Training

Before leaving for a foreign country, Peace Corps Volunteers in the 1960s were required to complete intensive training to help prepare them for their experiences abroad. This training occurred at universities all over the United States. They learned a variety of tasks ranging from agriculture and livestock care to language studies. Each PCVs’ training varied by where they attended training, their service type, and other factors.

Peace Corps Volunteers all received informational packets on their training, much like this one from Karen Keefer who trained at Columbia University for her service in education in Nigeria.

Peace Corps Volunteers all received informational packets on their training, much like this one from Karen Keefer who trained at Columbia University for her service in education in Nigeria.

 

One of the earlier PCVs is Thomas Hebert, who trained at University of California, Los Angeles in June of 1962. Hebert served in Nigeria from 1962 to 1964 educating youth and managing the University of Ibadan’s Shakespeare Traveling Theatre program. Hebert spent a total of 419 hours training for his service in Africa. The bulk of his training program was an orientation on Africa and Nigeria, totaling 92 hours, where he learned how to effectively communicate and understand the culture he would be serving in. Interestingly enough, Hebert also had a total of 81 hours of training in American Civilization and Institutions, which would “[enable] the volunteers to see political events more perceptively, to view the interchange of political interests more realistically, and to articulate democratic values more convincingly,” according to the training informational packet.

Hebert also spent 60 hours learning educational practices for Nigeria, in order to understand how to effectively reach his students abroad. He also had 55 hours of training in the languages of Hausa, Ibo, and Yoruba, the three major indigenous languages of Nigeria. In addition to his practical training, Hebert also spent 43 hours on health training and 56 hours in physical education. The Peace Corps emphasized the importance of each PCV’s health during their service. Lastly, he also spent 32 hours on “Special Features,” which ranged from lectures to documentaries.

Winifred Boge attended training at University of California, Davis from February to May 1965. The program totaled 720 hours of work over a 12-week period, resulting in an average of 60 hours per week. Boge served on the Health Nutrition Project in India, but her training also covered a variety of topics to assist with her transition into life in a different country.

 

As part of her training at UC Davis, Winifred Boge learned agricultural techniques.

As part of her training at UC Davis, Winifred Boge learned agricultural techniques.

 

For Boge, the most time was spent on language training, with a total of 300 hours on learning Telugu. Next, she focused on technical studies on health and nutrition, for a total of 200 hours. Following this, she also learned area studies and world affairs for 105 hours in order to understand the history and culture of her place of service. Also required for training was physical education as well as health and hygiene to ensure the health of every PCV.

One of the more interesting areas of study is the topic of Communism for 15 hours total. While each area of study in the information packet includes a description and list of teachers, Communism lacks this information. Even though the Red Scare of the 1950s had passed, the Peace Corps probably wanted to prepare their PCVs for different types of government in the world.

 

Many Volunteers enjoyed their training because it gave them a chance to get to know fellow PCVs. Pictured here by Boge, PCVs interact during their training at UC Davis.

Many Volunteers enjoyed their training because it gave them a chance to get to know fellow PCVs. Pictured here by Boge, PCVs interact during their training at UC Davis.

 

Peggy Gleeson Wyllie trained at Brooklyn College from 1963-1964 for her time as a nurse in Colombia. She spent most of her time–a total of 360 hours–in intensive language studies in Spanish. Not surprisingly, the second highest element of training at 106 hours was technical studies, along with 30 hours of health education. Technical studies included techniques in Nursing as well as the prevention and treatment of diseases found in Colombia. Wyllie also spent 72 hours learning the history and culture of Colombia, as well as 60 hours studying American studies, world affairs, and Communism. Like Boge, Wyllie learned “critical appraisal of the developing concepts and organizational challenges of the Communist world.” Lastly, she attended classes in physical training for 72 hours and a general “Peace Corps Orientation” for 20 hours.

 

After completion of their training, many PCVs received a certificate like this one. Steve Bossi completed his training in conducting Science Workshops in India from University of Wisconsin, Milwaukee.

After completion of their training, many PCVs received a certificate like this one. Steve Bossi completed his training in conducting Science Workshops in India from University of Wisconsin, Milwaukee.

 

Each training session, no matter how different in terms of location of training, location of service, or service type, served to best prepare each PCV for the challenges and successes they experienced during their service. Training takes into account the culture and society each PCV is entering in order to provide guidance for the most effective approaches to help both the Volunteer and community alike.  

Ray Warburton in Bolivia and Peru

Country of Service: Bolivia and Peru
Service Type: Rural Community Development and Earthquake Relief Program
Dates in Service: Bolivia: 1966-1968; Peru: 1970
Keywords: Rosario, Huaraz, Michael Willingham, Rural Community Development, Earthquake Relief Program

Accession Date: October 17, 2016
Access: No restrictions
Collection Size: 0.5 linear feet

Document Types

  • Photographs (digital)
  • Letters
  • Articles

Related Items in Other Repositories

Finding Aid

  1. Bolivia Letters, 1 of 4 
    1. CD of pictures 
    2. Photo letters 
  2. Bolivia Letters, 1966, 2 of 4 
  3. Bolivia Letters, 1967, 3 of 4 
  4. Bolivia Letters, 1968, 4 of 4 
  5. Cajamarquilla and Pampas Grande 
    1. Topographic Surveys, Reports & Town Plan Proposals, Nov 1970 
  6. CDs with Earthquake Pictures, Peru 1970 

Bobbe Seibert in Honduras

Bobbe Seibert

Country of Service: Honduras
Service Project Title: Hillside Farming Extension
Dates in Service: 2000
Keywords: Agriculture, Business, Community Development

Accession Date: July 29, 2015
Access: No restrictions
Collection Size: 0.5 linear feet

Document Types

    • Correspondence
    • Photographs
    • Reports
    • Diaries
    • Training Materials
    • Artwork
    • Memorabilia

Finding Aid

  1. Artwork by Bobbe 
    1. Sketches 
  2. “Azacualpa Initial Logbook” May 2, 2000-Nov 28, 2000 
  3. Daily Planner and Journal, 2000 – Address Book 
  4. Diary, Pre-Tour, Oct 15, 1999-Nov. 6, 1999 
  5. Diary, Pre-Service Training, March 2000 
  6. Diaries – Volume I – May 11, 2000-Aug 25, 2000, Volume II – Aug 27, 2000-Dec 1, 2000 
  7. Field-Based Training Log, March 4-August 11 
  8. Financial 
  9. Letters and Emails to Spouse, John Seibert, Feb 1, 2000-Oct 26, 2000 
    1. Includes Sketches 
  10. Letters from Bobbe to Family (Parents), March 11, 2000-Oct 17, 2000 
  11. Letters to Bobbe from Spouse, Family, and Friends – Feb 14, 2000-July 24, 2002 
  12. Memorabilia 
    1. ID 
    2. Paintings 
    3. Arrowhead 
  13. Paperwork, Official Peace Corps – 2000-2001 
  14. Photographs of the Community and Places 
  15. Photographs of Peace Corps Volunteers 
  16. Programs 
  17. Site Directory 
  18. Training Group Volunteer Pictures, “Peace Corps Honduras Mugbook” 
  19. Travel