Category Archives: Africa

Peace Corps Celebrates Halloween and Local Festivals

While Americans celebrate Halloween with crazy costumes, haunted houses, and trick-or-treating, people all over the world have been observing a variety of festivals. Peace Corps Volunteers, as temporary residents of various nations around the world, experience these celebrations.

Volunteers have one of three experiences:

1) They don’t celebrate at all.
Halloween is sometimes an easy holiday to overlook so either the volunteer forgets, they are too busy to celebrate, or there are just no celebrations. Bobbe Seibert, who served in Honduras, notes that she just carried on with her day.

Bobbe Seibert, Honduras, 2000. “Tuesday Oct 31 Halloween – not that anyone noticed here. I think tomorrow is day of the dead here too but am not sure. Up at 6:30 – swept & washed up 7:30 at the corredor.

2) They celebrate local festivals.
Claire Pettengill notes in a letter home that she was given a holiday to celebrate the Muslim festival of Eid al-Adha, the “sheep-killing” holiday, which honors the willingness of Abraham to sacrifice his son at God’s command. She also had some time off for a Moroccan national holiday.

Claire Pettengill, Morocco, ’78-’80. “We get a long vacation for the sheep-killing holiday — 7 days beginning Oct. 30. I’m going to Berkane to see my adopted family for one day, then probably will head south to Marrakech with Amy. Haven’t had much time to travel.”

Claire Pettengill, Morocco, ’78-’80. “We have Monday off because of a national holiday (La Marche Verte–when Spain, in cooperation with Algeria, returned the Spanish Sahara to Moroccan control, in 1970-something, there was a huge peaceful march to that area, which is one of the biggest patriotic holidays each year) and Amy has gone to Taza, a Moroccan town.”

Both Winifred Boge in India and Al & Anne Briggs in Malaysia celebrated the Hindu Festival of Deepavali (Diwali). Also called the Festival of Lights it “spiritually signifies the victory of light over darkness, good over evil, knowledge over ignorance, and hope over despair,” where people light and place candles all over their home, as Winifred mentions in her letter.

Winifred Boge, India, ’65’67. “Speaking of Christmas – Halloween passed with nary our indication of such – but week before we had Deepavali with candles outside.”

Al & Anne Briggs, Malaysia, ’64’66. “Today we had a holiday for the Hindu festival of Deepavali, but of much more importance to us, of course, are the elections at home. You will be voting while we are asleep.”

3) They celebrate American traditions.
Even though volunteers are far away from home, they are still able to share American customs with their communities.
Margaret Fiedler had a party with her students in Guatemala where she served from 1985-87. She introduced them to bobbing for apples.

That’s Chavez in the tree – in the other end of the rope is another boy – they jerk the rope so the kids can’t break the pinata right away. Notice the girl blindfolded with the big stick – it really gets exciting – the kids can’t wait to pounce on the candy as it spills out.

Lynda Smith-Nehr and fellow volunteers dressed up in costumes while they were in the Philippines.

Lynda Smith-Nehr, Philippines, 1962-1964. “Halloween, Lorrie & me.”

Lynda Smith-Nehr, Philippines, 1962-1964. “Halloween, Mrs. Pamplona.”

Halloween may not be an international holiday, but there are many different ways that people all over the world celebrate this time of year.

 

 

Experiencing a New Culture through Food

In the collection of Alan Crew, who served in Nigeria from 1965-1966, is a copy of “The West African Gourmet” by Bill and Bee Welmers in which they advised, “As any shrink can tell you, the sine qua non of relating to a strange diet is flexibility, sensitivity, happy anticipation.” Peace Corps Volunteers had to adjust to various diets and delicacies during their time abroad. PCVs learned and adapted many local recipes and resources to fit their American taste-buds.

Holly Reed served in Senegal from 1979-1982. Like all PCVs, she could sometimes find familiar foods, but she also had to adjust to new ones.

The Welmers compiled a list of tips and tricks for anyone visiting or staying in Western Africa. Their humorous anecdotes shed light on the differences in food selection and preparation. From mangoes to mushrooms, the Welmers detail all types of food available for consumption. For example, there are three different types of Guavas, each tasting like strawberry, peach, or pear. They also offer tips and tricks to keeping and storing food. Upon finding ants in one’s food, the Welmers advise, “Putting the food, dish and all, on a warm stove will give the ants a hotfoot; but don’t overheat or you’ll have fried ants.”

Many PCVs would taste authentic meals prepared by the locals they worked alongside. Picture by Holly Reed.

Peace Corps Volunteers newsletters could include native recipes for PCVs to try. Alanna Randall served in Belize from 2001-2003 and received the Toucan Times, the Peace Corps Belize newsletter, during her service. The Toucan Times contained everything from crosswords to articles. Jill Hepp, a fellow PCV, created four recipes to share in the Toucan Times‘ Winter 2001 edition. Hepp’s recipes range from “The-You-May-Nevah-Go-Back-To-Salsa-Casera-Salsa” to “Fresh Ginger Muffins.” All of her recipes feature local ingredients. The recipe for Polenta includes adjustments to turn it into a pizza.

PCVs could also learn new ways to prep and serve food. Pictured here, local women use mortars and pestles to grind ingredients. Picture by Holly Reed.

Even after PCVs finish their service, the food they consumed leaves a lasting impression. BarbaraLee Toneatti Purcell served in Nigeria from 1962-1964 and included a recipe for Groundnut Stew in her memoir. She made adjustments to the list of ingredients to replicate the methods her local cook used.  Both immediately after serving and many years later, PCVs can look back at the meals they ate and remember the different tastes of culture they experienced.

 

For more information, please visit the Peace Corps Community Archive website. To use the collections or make a donation, please contact the AU Archives at archives [at] american.edu.

Traveling Light: What to Bring on a Peace Corps Trip

Packing for a trip is overwhelming work. For Peace Corps Volunteers, packing for a two year service trip is even more difficult. PCVs were often traveling to remote locations in far off countries. They had to consider climate, type of work, and culture when they selected what to bring with them. The Peace Corps not only sent detailed lists of what to pack ahead of each PCVs’ trip, they also provided kits of their own to ensure each Volunteer had what they required.

 

Pictured here, Meghan Keith-Hynes is ready and packed for her trip to Haiti, where she volunteered in Agroforestry in 1986.

 

Steve and Janet Kann served in the Eastern Caribbean in Practical Education Development in 1980-1982. On their packing list, they are instructed to bring as much washable and cotton clothing as possible due to the warm and humid weather they would encounter. They were also not expected to bring a lot of formal clothing.  The list includes a number of items which might be hard to find on the islands they traveled to.

 

Tom Hebert served in Nigeria from 1962-1964 as a teacher and as the Tour Manager for University of Ibadan’s Shakespeare Traveling Theatre. Hebert received this list of items of household items that the Peace Corps would provide him. In addition to kitchen supplies and bed linen, it includes a clock, flashlight, and lock.

PCVs had a limited number of possessions during their service, many of which they brought with them from the start. These lists helped narrow down the essentials for PCVs to pack.

 

For more information, please visit the Peace Corps Community Archive website. To use the collections or make a donation, please contact the AU Archives at archives [at] american.edu.

Wish You Were Here: Postcards from Peace Corps Travels

 

For Peace Corps Volunteers, postcards were an easy way to communicate with their loved ones and show them the sights they witnessed on their travels. Postcards shed a variety of insights into PCVs and the types of experiences they had during their service. For many PCVs, postcards allowed them to take the image on the front and detail their environments, such as weather and natural beauty.  Postcards are a great way to see what PCVs thought important enough to share with family and friends.

 

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Claire Pettengill sent this postcard at the beginning of her service in Morocco before her training, where she stayed from 1978-1980. In her card, she mentions the camel on the front picture and notes she hasn’t seen any yet. She also mentions her love of the city she’s staying in but also comments on how intimidated she is by her surroundings.

 

Anne Briggs served from 1964-1966 in Malaysia with her husband, Albert and sent this postcard from Hawaii where she trained. Briggs chooses to focus on describing her surroundings in her card home. She notes the beauty of the island and the mild weather. She also expresses her excitement to sight see.

 

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David Day served in Kenya and India from 1965-1967. Day wrote in Swahili on one card and translated to English on another. It is interesting that Day wanted to share both languages with his family back home. He also writes about how expensive postage for postcards was in Nairobi and how he likely will not send another postcard.

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Steve and Janet Kann sent this postcard from Saint Lucia, while they were serving in the East Caribbean from 1980-1982. Their short description paints the picture of a lively marketplace with shouting and pushing. The image on the postcard paired with the description brings an image to life, where anyone who reads the card can get a taste of what the Kanns experienced.

 

For more information, please visit the Peace Corps Community Archive website. To use the collections or make a donation, please contact the AU Archives at archives [at] american.edu.

Timing their Training: Scheduling Peace Corps Volunteers’ Training

Before leaving for a foreign country, Peace Corps Volunteers in the 1960s were required to complete intensive training to help prepare them for their experiences abroad. This training occurred at universities all over the United States. They learned a variety of tasks ranging from agriculture and livestock care to language studies. Each PCVs’ training varied by where they attended training, their service type, and other factors.

Peace Corps Volunteers all received informational packets on their training, much like this one from Karen Keefer who trained at Columbia University for her service in education in Nigeria.

Peace Corps Volunteers all received informational packets on their training, much like this one from Karen Keefer who trained at Columbia University for her service in education in Nigeria.

 

One of the earlier PCVs is Thomas Hebert, who trained at University of California, Los Angeles in June of 1962. Hebert served in Nigeria from 1962 to 1964 educating youth and managing the University of Ibadan’s Shakespeare Traveling Theatre program. Hebert spent a total of 419 hours training for his service in Africa. The bulk of his training program was an orientation on Africa and Nigeria, totaling 92 hours, where he learned how to effectively communicate and understand the culture he would be serving in. Interestingly enough, Hebert also had a total of 81 hours of training in American Civilization and Institutions, which would “[enable] the volunteers to see political events more perceptively, to view the interchange of political interests more realistically, and to articulate democratic values more convincingly,” according to the training informational packet.

Hebert also spent 60 hours learning educational practices for Nigeria, in order to understand how to effectively reach his students abroad. He also had 55 hours of training in the languages of Hausa, Ibo, and Yoruba, the three major indigenous languages of Nigeria. In addition to his practical training, Hebert also spent 43 hours on health training and 56 hours in physical education. The Peace Corps emphasized the importance of each PCV’s health during their service. Lastly, he also spent 32 hours on “Special Features,” which ranged from lectures to documentaries.

Winifred Boge attended training at University of California, Davis from February to May 1965. The program totaled 720 hours of work over a 12-week period, resulting in an average of 60 hours per week. Boge served on the Health Nutrition Project in India, but her training also covered a variety of topics to assist with her transition into life in a different country.

 

As part of her training at UC Davis, Winifred Boge learned agricultural techniques.

As part of her training at UC Davis, Winifred Boge learned agricultural techniques.

 

For Boge, the most time was spent on language training, with a total of 300 hours on learning Telugu. Next, she focused on technical studies on health and nutrition, for a total of 200 hours. Following this, she also learned area studies and world affairs for 105 hours in order to understand the history and culture of her place of service. Also required for training was physical education as well as health and hygiene to ensure the health of every PCV.

One of the more interesting areas of study is the topic of Communism for 15 hours total. While each area of study in the information packet includes a description and list of teachers, Communism lacks this information. Even though the Red Scare of the 1950s had passed, the Peace Corps probably wanted to prepare their PCVs for different types of government in the world.

 

Many Volunteers enjoyed their training because it gave them a chance to get to know fellow PCVs. Pictured here by Boge, PCVs interact during their training at UC Davis.

Many Volunteers enjoyed their training because it gave them a chance to get to know fellow PCVs. Pictured here by Boge, PCVs interact during their training at UC Davis.

 

Peggy Gleeson Wyllie trained at Brooklyn College from 1963-1964 for her time as a nurse in Colombia. She spent most of her time–a total of 360 hours–in intensive language studies in Spanish. Not surprisingly, the second highest element of training at 106 hours was technical studies, along with 30 hours of health education. Technical studies included techniques in Nursing as well as the prevention and treatment of diseases found in Colombia. Wyllie also spent 72 hours learning the history and culture of Colombia, as well as 60 hours studying American studies, world affairs, and Communism. Like Boge, Wyllie learned “critical appraisal of the developing concepts and organizational challenges of the Communist world.” Lastly, she attended classes in physical training for 72 hours and a general “Peace Corps Orientation” for 20 hours.

 

After completion of their training, many PCVs received a certificate like this one. Steve Bossi completed his training in conducting Science Workshops in India from University of Wisconsin, Milwaukee.

After completion of their training, many PCVs received a certificate like this one. Steve Bossi completed his training in conducting Science Workshops in India from University of Wisconsin, Milwaukee.

 

Each training session, no matter how different in terms of location of training, location of service, or service type, served to best prepare each PCV for the challenges and successes they experienced during their service. Training takes into account the culture and society each PCV is entering in order to provide guidance for the most effective approaches to help both the Volunteer and community alike.  

Teachers Becoming Students: Charlotte Daigle Berney in Uganda

Charlotte Daigle Berney taught at Seibei College in Uganda. Pictured here, students relax outside during lunchtime.

Charlotte Daigle Berney taught at Seibei College in Uganda. Pictured here, students relax outside during lunchtime.

Many Peace Corps Volunteers serve as teachers including English as a Second Language, Mathematics, and Science. Teachers become students themselves when they’re thrown into new environments and cultures. Charlotte Daigle Berney taught in Uganda from 1966-1968, where she learned from her students just as much as she taught them.

In early 1968, Berney collected stories of superstitions from her students at Sebei College, in eastern Uganda. While many of the African superstitions resemble similar Western tales, they also reflect the culture they were created in with small twists. For example, Iteso, or the people of Teso believe, “Some superstitions have proof and some don’t–they are mostly being told by the parents when a child starts to learn things.”

Pictured here are Leopold was Berney's language tutor, Pat, a fellow PCV, and two students Berney taught during her service.

Pictured here are Leopold was Berney’s language tutor, Pat, a fellow PCV, and two students Berney taught during her service.

The superstitions Berney recorded range from the topic of luck to health to fortune. Many of her students remarked on the validity of each tale, with many dispelling the validity of the wilder stories. Each superstition allows a window into the culture it derives from. As Berney collected these tales, she also garnered a deeper understanding of the culture she served as a PCV.

Berney recorded various African superstitions from students like the ones pictured.

Berney recorded various African superstitions from students like the ones pictured.

“I think some of the superstitions were invented just due to ignorance, but also as a way of trying to get the better of everything,” notes the Sebei people of Eastern Uganda, “In our tribe we have many superstitions. According to my mood most of them are completely untrue. But people of my tribe take them to be very important.”

Some of the superstitions and their origins are as follows:

“If you are going for a visit and a black cat or rabbit crosses your path you will probably get trouble there,” Iteso people of Eastern Uganda and Western Kenya.

“Ugly women produce the best children,” Jopadhola or Adhola people of Eastern Uganda.

“When your upper lip shakes, that means you will laugh very much, but when the downer one you will cry,” Acholi people of Northern Uganda.

 

For more information, please visit the Peace Corps Community Archive website. To use the collections or make a donation, please contact the AU Archives at archives [at] american.edu.

You’ve Got Mail: Aerograms and Peace Corps Volunteers

Letters to Peace Corps Volunteers are important connections to home. While they’re away, it’s typically difficult for family and friends to get ahold of their PCVs, even with the convenience of telephones. There are many letters within the collection of the Peace Corps Community Archive, which detail the lives of both the Volunteers and their correspondents. From the happiness of a marriage announcement, to the sadness of a relative’s illness, these letters take a simple piece of paper and turn it into a window into PCVs’ lives.

While the contents of the letters allow a glimpse into the experiences and struggles of PCVs, the paper the letters are written on can also offer a different perspective. Many times, early PCVs utilized the service of Airmail. From Ethiopia to Antigua, the Peace Corps Community Archive houses various examples of Airmail from around the world.

The first official Airmail route in the world began on May 15, 1918 between New York and Washington, D.C., with a spot in Philadelphia. Peace Corps Volunteers did well to utilize Airmail to send their letters home. Airmail was typically faster than “surface mail,” and reasonably priced given its light weight. Therefore, nothing other than the letter itself could be sent since enclosed objects or paper would effect the weight. Airmail was sent on specific paper created to fold and glue into an envelope for easier transport, called an Aerogram. Nearly all examples of Airmail in the Archive are of this type of Aerogram.

Each Aerogram letter has a different, interesting design. Ranging from a simple red and blue border to a detailed design of a zebra, each Aerogram is distinctive to its country of origin.

 

The iconic airmail border is seen here on a letter from Winifred Boge in India to her parents in the 1960s.

 

The iconic red and blue stripes of Airmail are seen all over Aerograms. Winifred Boge sent this letter and many like it from her time in India to her parents in the 1960s. Since the 1960s, the Airmail border has been used everywhere, such as fashion accessories and travel documents.

 

David Day sent this letter to his parents from Ethiopia. The stamps feature Ethiopia's regent from 1930-1974, Haile Selassie I.

David Day sent this Aerogram to his parents when he visited Ethiopia in the 1960s. The stamps all feature Ethiopia’s regent, Haile Selassie I, who reigned from 1930 to 1974. While some Aerograms had pre-paid stamps, some required the purchase of postage. The Aerograms in the collection feature a range of stamps from different countries.

 

Day also sent Airmail he received in East Africa but sent by postage in India.

Day also sent this Airmail to his parents in 1966. Interestingly enough, he acquired this Aerogram from his time in East Africa, when he served in Kenya. However, once he was transferred to serve in India, he sent this letter with Indian postage.

 

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Janet and Steve Kann served in the East Caribbean and sent this Airmail from Barbados. The illustration features the Barbados Parliament Buildings in Bridgetown.

 

Janet and Steve Kann sent this letter from Barbados in 1981 as they served in the East Caribbean. This letter highlights the Barbados Parliament Buildings in Bridgetown, Barbados. While this Aerogram was sent in the 1980s, Aerograms cannot be used today without the purchase of extra postage, they were used throughout the late 21st century.

 

For more information, please visit the Peace Corps Community Archive website. To use the collections or make a donation, please contact the AU Archives at archives [at] american.edu.

David Day in Kenya and India

Country of Service: Kenya and India
Service Type: Agriculture
Dates in Service: 1965-1967
Keywords: Agriculture

Accession Date: September 14, 2016
Access: No restrictions
Collection Size: 0.25 linear feet

Document Types

  • Correspondence
  • Diaries
  • Postcards

Related Items in Other Repositories

Finding Aid

  1. Kenya Letters, 1965-1966 
    1. June 3-August 1966 
    2. Postcards 
  2. Diaries, Sept 1965-Oct 1966 
  3. Diaries, Oct 1966-Feb 1969 
  4. India Letters, 1966-1968 
    1. Oct 1966-Aug 1968 
    2. Language pass certification 

Karen Keefer in Nigeria

Country of Service: Nigeria
Place of Service: Offa, Nigeria
Service Type: Education
Dates in Service: 1966-1968
Keywords: Education

Accession Date: August 25, 2016
Access: No restrictions
Collection Size: 1.5 linear feet

Document Types

  • Governmental Publications
  • Language Training Materials
  • Peace Corps Training Materials
  • Teacher Training Materials
  • Textbooks
  • Tourist Publications

Related Items in Other Repositories

Finding Aid

  1. Peace Corps Training Materials 
    1. Language workbooks 
  2. Peace Corps Training Materials 
    1. Language booklets 
  3. Peace Corps Training Materials 
    1. Language workbook 
  4. Textbooks for Teachers 
    1. Education guide and language booklets 
  5. Teacher Training Materials 
    1. Geography and physical health study guides 
  6. Textbooks for Teachers 
    1. African stories in English 
  7. Textbooks for Teachers 
    1. More story books 
  8. Publications  
    1. Nigerian, 1966-1967, Yearbooks 
    2. Guide to prayers 
  9. Publications 
    1. Booklets about Nigeria 

Claire Pettengill in Morocco

Country of Service: Morocco
Service Type: Education
Dates in Service: 1978-1980
Keywords: Education, Community Development, Meknes

Accession Date: June 24, 2016
Access: No restrictions
Collection Size: 2 linear inches (located in small collections)

Document Types

  • Correspondence
  • Postcards
  • Photographs

Additions to Collection:
Accession Date: April 16, 2021
Access: No restrictions
Collection Size: 1 item (letter)

Finding Aid

  1. Correspondence, Parents 
  2. Correspondence with sister 
  3. Photographs